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Matthew 27:57-28:15
This is one of the sermons I was so encouraged by on Easter. Preached by Hayden Smith at St Barnabas Broadway; the sermon starts at 4:00 minutes into the recording , following the Bible reading. This was anointed preaching and I loved it, every second.
P.S. The laughs at the start of his sermon are at the creepy Easter bunnies that were up on the PowerPoint - they were found here I believe: http://www.buzzfeed.com/mjs538/the-65-sketchiest-easter-bunnies ;)
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Talk 1 from ‘Passion - For The Whole Damned World’ - a 7 week series from Matthew’s Gospel leading up to the death and resurrection of Christ.
This is the sermon that He spoke to me through, and I received the word I’ve just posted during communion straight after.
On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” So the disciples did as Jesus had directed them and prepared the Passover.
When evening came, Jesus was reclining at the table with the Twelve. And while they were eating, he said, “Truly I tell you, one of you will betray me.”
They were very sad and began to say to him one after the other, “Surely not I, Lord?”
Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
Then Judas, the one who would betray him, said, “Surely not I, Rabbi?”
Jesus answered, “You have said so.”
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
Then he took the cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of thecovenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
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Psalm 139, Luke 10:25-37.
My pastor, Mike Paget at St Barnabas Broadway, spent months and months researching, finding out different opinions, searching the Scriptures, understanding as much as he could about abortion, and then gave this sermon on 4 September, 2011.
JESUS WANTS THE ROSE!
I’ve watched this video so many times. God is so good.
Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?
Ezekiel 18:23
Brothers and sisters, it’s not about us versus them and winning. It’s about winning them over. When He gives us eyes to see the people of this broken world like He does - your heart will weep for Jerusalem, and all nations, too. It’s not about revenge or winning some war. Every death lost in our battle to win is an opportunity lost. May we all have the heart of Christ, who died for us while we were still sinners, whose purpose was not to conquer and condemn us but to win us over.
Hell is God’s Wrath in Effect.
And the Bible does say that God is love, but friends, love is not God.
-Mark Driscoll
The story that this pastor is telling is about one of Matt Chandler’s experiences that he shares in his sermon here. It’s worth watching. It’s been a while since I’ve cried listening to a sermon, but it’ll shake you to the bones.
absolutely incredible sermon. ↘
So challenged by Mike’s sermon yesterday. He talks about abundant grace, and the Spirit’s gifts to help us through this life.
“God says that He has a bigger bucket of grace for us. No wonder the psalmist says, ‘my cup overflows’. Grace has the last word. And that is good news for those of us who feel burdened by our failure to live a good life. God’s bucket is bigger than ours. It has no bottom. It draws from the sea.”
This link will take you to the audio file (it’s too big for me to upload here).
It’s a long clip, but you can skip the readings to the sermon if you prefer reading them yourself. The readings from the Bible were: Psalm 1, Romans 5-6.
[ the other side of the lake ]
At church on Sunday, one of our associate ministers gave an incredible sermon. She spoke on a very difficult passage, Matthew 8:18 - 34. She talked about Jesus going to ‘the other side of the lake’, the region of the Gadarenes, and how it was considered not only to be the land of the Gentiles but the land of the pagans also; with strange practices, idol worship, and as v28ff discusses, frightening demon possession.
These two men whose lives had been so tormented by demons were so violent that no one could pass that way. In Mark & Luke, only one of these men is described — he is said to live in the tombs, and that he was chained up but would tear his chains apart. Night and day he would cry out and cut himself with stones. He is said to have not worn clothes or lived in a house for a long time, and in Luke we find that he had been driven by the demon into solitary places.
Di spoke about how many of the Jews at the time would have been hesitant to travel to a place with such people, and how frightening and foreign it all would have seemed. How it seemed like the ‘dark side’. But to Jesus, there is no ‘this side, that side’. Jesus loved all of these people. And so, Jesus goes to this area and brings healing and new life - and he asks us to do the same. In these passages, we often are left confused about why the demons were driven into pigs. It seems such a waste, such a destructive action. But then, Di spoke about the fact that the people of the town had probably gotten used to the destruction that was occurring to these men. But Jesus did not forget about them, and Jesus shows that nothing is too big of a ‘waste’ to heal those that He loves - and this is something He demonstrates fully on the cross.
Di also spoke about Jesus calming the storm in Matthew 8:23-27. The disciples are caught in a huge storm as they cross the lake. Before they’ve arrived in that dark ‘other side’, they have to face something that forces them to realise the authority of Christ. Jesus tells them, “You of little faith, why are you so afraid?”, and shows His power when He rebukes the winds and the waves and it becomes completely calm. His disciples are forced to realise just how powerful He is. And so before they reach an area filled with frightening things in which they are meant to witness, Jesus gives them an opportunity to learn just how much authority He has.
And it is the same with us. We have been commanded to tell the good news of life in Christ to the ends of the earth - even to the ‘other side of the lake’. We are told to go to places which may be scary, foreign, and frightening so that we can share the love of Christ. And we must go. Because the people who are in those places - the people found on the other side of the lake - are people that Jesus loves so much. And before we are sent there, God will provide you with a storm, an experience that forces you to trust Him. Is there an experience in your life that you could not get through without the help of God? If not - pray for one. It is in the storm that we are reassured of His sovereignty and authority over all, and that we are prepared for the other side of the lake.
As I listened to all of this on Sunday, I had to hold back tears. I know what my other side of the lake is. I know that someone needs to go to those who are mentally ill, especially those with illnesses that rob them of their ability to understand what reality really is. Those who are social outcasts because they aren’t understood. Those who are tormented by the deceiver in their illness. Those who may even be violent because of their disorder, those who are locked up; those who cry day and night; those who cut themselves with stones. They are people who need to know what life to the full looks like. These are the people who need to know that Jesus is the way, the TRUTH and the life, because these are the people who struggle to discern reality from lies. These are the people who the church may have no idea how to minister to, but Jesus loves them, so much.
I have been shying away from this calling so far because I feel under prepared, and I have no idea where to even start. But I must start now - with prayer. I must start now to become prepared, and be willing to go to the other side of the lake. And I realised what my storm was. It’s bipolar disorder. This experience of suffering that has always threatened to get in the way of living a truly joyful life, is the experience in which I will learn that God is sovereign over the mind.
Please be praying for me. I still don’t really know where to start, but I know the solution is to ask God - if this is really what He wants me to do, He will show me where to start. There will still be many years before I can be working on the ground in this kind of ministry - I still need to get my qualifications as a psychologist and it’ll be four years before that can happen. But please join me in prayer for those who are mentally ill — may they be comforted by the endless love of God. And please pray that I work diligently to prepare myself for whatever work God is asking me to do, in my university studies, in my reading of resources that will be helpful, and in the decisions I make about further study in pastoral care and other areas. :)
Incredible sermon by Michael Paget, our upcoming rector at St. Barnabas Broadway (just found out that the archbishop is appointing him - he was our executive pastor and we never imagined we’d be blessed like this!!).
My notes:
Matthew 7:13-27
One (not two) ways to live
Jesus speaks with urgency and passion for people. He makes life clear. We should listen to him because:
- There is only one way to life; Matthew 7:13-14 mentions narrow gates. There are two gates - one narrow, one wide. There are only two groups of people. It doesn’t matter what kind of non-believer or non-follower you are! There are two ways to live, but only one way to life. We have no right to demand life from God, but He is merciful and loving and we are blessed because that narrow road is near to us. The wide gate is where many enter - but into destruction. This is both a tragedy and a blessed assurance — a tragedy because the thought of people entering destruction hurts us, but God feels the pain so much more. It’s a blessed assurance though - it’s okay to feel alone when you’re on the narrow road. It’s okay to feel like you’re walking the road and nobody is there to walk with you. Few enter through the narrow gate - but that is where you’ll find life.
- There are two obstacles to finding life:
- False prophets: those who claim to speak God’s truth but don’t. These people soothed, they didn’t address, the guilt of the Israelites. Matthew 7:15 tells us that they look mild, but they are destructive. 2 Timothy 4 tells us that these people tell us things that suit desires, and instead of speaking the truth, they turn to myths. How will we be able to recognise them? By their fruit - by comparing what they say and how they live. Be careful when you are listening to sermons via podcasts or reading books by authors from a distance. These are great tools but it can be hard to distinguish if you can’t inspect their lives. CHALLENGE: if your pastor/preacher has never said anything that makes you uncomfortable or challenges your guilt; perhaps you are not testing him/her against the Bible. Be sure to do that. It makes me think of prosperity teaching or preaching about sexual impurity as just being a move of “culture”. Are you being told things that make you feel good, or are you being told Biblical truths?
- Us: Hypocrites exist. Matthew 7:21ff tells us that there are some who substitute qualifications for life orientated towards delighting God. Evildoers are surprised when they aren’t received. But the Bible tells us they have no reason to be surprised. If you aren’t living out His commands, you don’t love Him. Be honest with yourself. Are you actually a follower, if your life isn’t orientated to serving God? I’ve been thinking about this lately. Are you delighting God if your speech doesn’t delight Him? I’ve heard people excuse poor language as ways of expressing anger so it’s okay or being okay because it “doesn’t take God’s name in vain”. I used to think it was okay, too. But I was challenged when one day someone said, “swearing isn’t raw, it doesn’t make you more authentic. It just shows that you have not put enough thought into your speech so that you can use it to encourage”. That was a wake-up call - I realised I was perverting a blessing given to me in order to praise and give Him glory, and to encourage and love others with words of kindness.
- By hearing and living by His words, we find life. The foolish man is the one who holds spiritual ‘beliefs’ but doesn’t adopt the life of a follower. The call is for obedience, NOT for perfection. Life isn’t found by “spiritual Olympians”. Life is found by those who hear Jesus’ words, and do them. Those people build their house upon the rock. And our house will never fall.